A Muslim's belief in the greatness and significance of the Book of Allah is expanded by what has been expressed about it by the one which got its disclosure, the best of creation, Prophet Muhammad (SAW), who said. ( "Discuss the Quran, for it will come as an arbiter for its buddy on the Day of Resurrection.")
At the point when the individual reads the Quran, he ought to cling to the accompanying habits.
He should read it beneath the best conditions, good, and fairway. He ought to discuss the Quran delicately and not be snappy in his recitation, Ijazah in al jazariyyah.
He ought not to depict it in under three evenings. The Prophet has said. ("Whoever presents the Quran in under three evenings didn't get it" (At-Tirmidhi)
Prophet Muhammad (SAW) asked Abdullah ibn Umar to peruse the whole Quran once every seven days.
He ought to present in a person in the event that he fears that he would depict for show or notoriety just or if he somehow managed to upset those individuals who were imploring.
Abdullah ibn Mas'ud, Uthman ibn 'Affan, and Zayd ibn Thabit used to complete the whole Quran once every week. He should have a dread of Allah and lowliness while presenting the Quran.
He ought to exhibit distress and should cry, or he should attempt to cry in the event that he isn't fit for crying. The Prophet said. ( "Discuss the Quran and cry. On the off chance that you can't sob, at that point attempt to cause yourself to sob." (Ibn Majah) ).
One ought to likewise improve voice while perusing the Quran. He isn't one of us who doesn't make his voice lovely with the Quran." (Al-Bukhari and Muslim) "Allah has not permitted anything like He has allowed a Prophet to present the Quran in a decent voice. "(Al-Bukhari and Muslim).
It is understood that it is recommended to give good cause covertly except if there is some favorable position to doing it freely, for example, urging others to follow one's model. The equivalent is valid for the recitation of the tajweed Quran, Ijazah in Ash Shatibiyyah.
An individual should peruse the Quran while envisioning and considering its importance, with due regard and good judgment, to comprehend its significance and imply.
An individual ought not to be one who recounts the Quran while he is reckless and conflicting with what it says. All things considered, he could be simply the reason for his reviling. For instance, in the event that he peruses the section. Also, he is a liar or a heathen; at that point, he is simply reviling himself.
The reciter of the Quran must be known by his night while the individuals are resting, by his day while the individuals are not fasting, by his crying while the individuals are giggling, by his adoration and dread of Allah while the individuals are blending, by his quietness while the individuals are talking, by his quietude while the individuals are gloating and by his lamenting, while the individuals are getting a charge out of.
